Sunday, November 22, 2020

What are particles? No one knows!

 


What Is a Particle?

It has been thought of as many things: a pointlike object, an excitation of a field, a speck of pure math that has cut into reality. But never has physicists’ conception of a particle changed more than it is changing now.

https://www.quantamagazine.org/what-is-a-particle-20201112/?utm_source=Quanta+Magazine&utm_campaign=205e5d34c6-RSS_Daily_Physics&utm_medium=email&utm_term=0_f0cb61321c-205e5d34c6-389846569&mc_cid=205e5d34c6&mc_eid=61275b7d81

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Elementary particles are the basic stuff of the universe. They are also deeply strange.

Illustrations by Ashley Mackenzie for Quanta Magazine


Natalie Wolchover

Senior Writer/Editor


November 12, 2020


Given that everything in the universe reduces to particles, a question presents itself: What are particles?

[[Here is the promise of the ancient Atomists:

Democritus believed that atoms are too small for human senses to detect, they are infinitely many, they come in infinitely many varieties, and that they have always existed.[9] They float in a vacuum, which Democritus called the "void",[9] and they vary in form, order, and posture.[9] Some atoms, he maintained, are convex, others concave, some shaped like hooks, and others like eyes.[9] They are constantly moving and colliding into each other.[9] Democritus wrote that atoms and void are the only things that exist and that all other things are merely said to exist by social convention.[9] The objects humans see in everyday life are composed of many atoms united by random collisions and their forms and materials are determined by what kinds of atom make them up.[9] Likewise, human perceptions are caused by atoms as well.[9] Bitterness is caused by small, angular, jagged atoms passing across the tongue;[9] whereas sweetness is caused by larger, smoother, more rounded atoms passing across the tongue.[9]

Have we fulfilled their promise? Sim[le things whose physical structure clearly explain their effects and the behavior of compounds made of atoms? Not at all - we have no clue even to their identity…!]]

The easy answer quickly shows itself to be unsatisfying. Namely, electrons, photons, quarks and other “fundamental” particles supposedly lack substructure or physical extent. “We basically think of a particle as a pointlike object,” said Mary Gaillard, a particle theorist at the University of California, Berkeley who predicted the masses of two types of quarks in the 1970s. And yet particles have distinct traits, such as charge and mass. How can a dimensionless point bear weight?

“We say they are ‘fundamental,’” said Xiao-Gang Wen, a theoretical physicist at the Massachusetts Institute of Technology. “But that’s just a [way to say] to students, ‘Don’t ask! I don’t know the answer. It’s fundamental; don’t ask anymore.’”

With any other object, the object’s properties depend on its physical makeup — ultimately, its constituent particles. But those particles’ properties derive not from constituents of their own but from mathematical patterns. As points of contact between mathematics and reality, particles straddle both worlds with an uncertain footing.

When I recently asked a dozen particle physicists what a particle is, they gave remarkably diverse descriptions. They emphasized that their answers don’t conflict so much as capture different facets of the truth. They also described two major research thrusts in fundamental physics today that are pursuing a more satisfying, all-encompassing picture of particles.

“‘What is a particle?’ indeed is a very interesting question,” said Wen. “Nowadays there is progress in this direction. I should not say there’s a unified point of view, but there’s several different points of view, and all look interesting.”

A Particle Is a ‘Collapsed Wave Function’1

The quest to understand nature’s fundamental building blocks began with the ancient Greek philosopher Democritus’s assertion that such things exist. Two millennia later, Isaac Newton and Christiaan Huygens debated whether light is made of particles or waves. The discovery of quantum mechanics some 250 years after that proved both luminaries right: Light comes in individual packets of energy known as photons, which behave as both particles and waves.

Wave-particle duality turned out to be a symptom of a deep strangeness. Quantum mechanics revealed to its discoverers in the 1920s that photons and other quantum objects are best described not as particles or waves but by abstract “wave functions” — evolving mathematical functions that indicate a particle’s probability of having various properties. The wave function representing an electron, say, is spatially spread out, so that the electron has possible locations rather than a definite one. But somehow, strangely, when you stick a detector in the scene and measure the electron’s location, its wave function suddenly “collapses” to a point, and the particle clicks at that position in the detector.

Samuel Velasco/Quanta Magazine

A particle is thus a collapsed wave function. But what in the world does that mean? Why does observation cause a distended mathematical function to collapse and a concrete particle to appear? And what decides the measurement’s outcome? Nearly a century later, physicists have no idea.

A Particle Is a ‘Quantum Excitation of a Field’2

The picture soon got even stranger. In the 1930s, physicists realized that the wave functions of many individual photons collectively behave like a single wave propagating through conjoined electric and magnetic fields — exactly the classical picture of light discovered in the 19th century by James Clerk Maxwell. These researchers found that they could “quantize” classical field theory, restricting fields so that they could only oscillate in discrete amounts known as the “quanta” of the fields. In addition to  photons — the quanta of light — Paul Dirac and others discovered that the idea could be extrapolated to electrons and everything else: According to quantum field theory, particles are excitations of quantum fields that fill all of space.

In positing the existence of these more fundamental fields, quantum field theory stripped particles of status, characterizing them as mere bits of energy that set fields sloshing. Yet despite the ontological baggage of omnipresent fields, quantum field theory became the lingua franca of particle physics because it allows researchers to calculate with extreme precision what happens when particles interact — particle interactions being, at base level, the way the world is put together.

As physicists discovered more of nature’s particles and their associated fields, a parallel perspective developed. The properties of these particles and fields appeared to follow numerical patterns. By extending these patterns, physicists were able to predict the existence of more particles. “Once you encode the patterns you observe into the mathematics, the mathematics is predictive; it tells you more things you might observe,” explained Helen Quinn, an emeritus particle physicist at Stanford University.


The patterns also suggested a more abstract and potentially deeper perspective on what particles actually are.

A Particle Is an ‘Irreducible

Representation of a Group’3

Mark Van Raamsdonk remembers the beginning of the first class he took on quantum field theory as a Princeton University graduate student. The professor came in, looked out at the students, and asked, “What is a particle?”

“An irreducible representation of the Poincaré group,” a precocious classmate answered.

Taking the apparently correct definition to be general knowledge, the professor skipped any explanation and launched into an inscrutable series of lectures. “That entire semester I didn’t learn a single thing from the course,” said Van Raamsdonk, who’s now a respected theoretical physicist at the University of British Columbia.

It’s the standard deep answer of people in the know: Particles are “representations” of “symmetry groups,” which are sets of transformations that can be done to objects.

Take, for example, an equilateral triangle. Rotating it by 120 or 240 degrees, or reflecting it across the line from each corner to the midpoint of the opposite side, or doing nothing, all leave the triangle looking the same as before. These six symmetries form a group. The group can be expressed as a set of mathematical matrices — arrays of numbers that, when multiplied by coordinates of an equilateral triangle, return the same coordinates. Such a set of matrices is a “representation” of the symmetry group.

Similarly, electrons, photons and other fundamental particles are objects that essentially stay the same when acted on by a certain group. Namely, particles are representations of the Poincaré group: the group of 10 ways of moving around in the space-time continuum. Objects can shift in three spatial directions or shift in time; they can also rotate in three directions or receive a boost in any of those directions. In 1939, the mathematical physicist Eugene Wigner identified particles as the simplest possible objects that can be shifted, rotated and boosted.

For an object to transform nicely under these 10 Poincaré transformations, he realized, it must have a certain minimal set of properties, and particles have these properties. One is energy. Deep down, energy is simply the property that stays the same when the object shifts in time. Momentum is the property that stays the same as the object moves through space.

A third property is needed to specify how particles change under combinations of spatial rotations and boosts (which, together, are rotations in space-time). This key property is “spin.” At the time of Wigner’s work, physicists already knew particles have spin, a kind of intrinsic angular momentum that determines many aspects of particle behavior, including whether they act like matter (as electrons do) or as a force (like photons). Wigner showed that, deep down, “spin is just a label that particles have because the world has rotations,” said Nima Arkani-Hamed, a particle physicist at the Institute for Advanced Study in Princeton, New Jersey.

Different representations of the Poincaré group are particles with different numbers of spin labels, or degrees of freedom that are affected by rotations. There are, for example, particles with three spin degrees of freedom. These particles rotate in the same way as familiar 3D objects. All matter particles, meanwhile, have two spin degrees of freedom, nicknamed “spin-up” and “spin-down,” which rotate differently. If you rotate an electron by 360 degrees, its state will be inverted, just as an arrow, when moved around a 2D Möbius strip, comes back around pointing the opposite way.

Elementary particles with one and five spin labels also appear in nature. Only a representation of the Poincaré group with four spin labels seems to be missing.

The correspondence between elementary particles and representations is so neat that some physicists — like Van Raamsdonk’s professor — equate them. Others see this as a conflation. “The representation is not the particle; the representation is a way of describing certain properties of the particle,” said Sheldon Glashow, a Nobel Prize-winning particle theorist and professor emeritus at Harvard University and Boston University. “Let us not confuse the two.”

‘Particles Have So Many Layers’4

Whether there’s a distinction or not, the relationship between particle physics and group theory grew both richer and more complicated over the course of the 20th century. The discoveries showed that elementary particles don’t just have the minimum set of labels needed to navigate space-time; they have extra, somewhat superfluous labels as well.

Particles with the same energy, momentum and spin behave identically under the 10 Poincaré transformations, but they can differ in other ways. For instance, they can carry different amounts of electric charge. As “the whole particle zoo” (as Quinn put it) was discovered in the mid-20th century, additional distinctions between particles were revealed, necessitating new labels dubbed “color” and “flavor.”




Just as particles are representations of the Poincaré group, theorists came to understand that their extra properties reflect additional ways they can be transformed. But instead of shifting objects in space-time, these new transformations are more abstract; they change particles’ “internal” states, for lack of a better word.

Take the property known as color: In the 1960s, physicists ascertained that quarks, the elementary constituents of atomic nuclei, exist in a probabilistic combination of three possible states, which they nicknamed “red,” “green” and “blue.” These states have nothing to do with actual color or any other perceivable property. It’s the number of labels that matters: Quarks, with their three labels, are representations of a group of transformations called SU(3) consisting of the infinitely many ways of mathematically mixing the three labels.

While particles with color are representations of the symmetry group SU(3), particles with the internal properties of flavor and electric charge are representations of the symmetry groups SU(2) and U(1), respectively. Thus, the Standard Model of particle physics — the quantum field theory of all known elementary particles and their interactions — is often said to represent the symmetry group SU(3) × SU(2) × U(1), consisting of all combinations of the symmetry operations in the three subgroups. (That particles also transform under the Poincaré group is apparently too obvious to even mention.)


 

The Standard Model reigns half a century after its development. Yet it’s an incomplete description of the universe. Crucially, it’s missing the force of gravity, which quantum field theory can’t fully handle. Albert Einstein’s general theory of relativity separately describes gravity as curves in the space-time fabric. Moreover, the Standard Model’s three-part SU(3) × SU(2) × U(1) structure raises questions. To wit: “Where the hell did all this come from?” as Dimitri Nanopoulos put it. “OK, suppose it works,” continued Nanopoulos, a particle physicist at Texas A&M University who was active during the Standard Model’s early days. “But what is this thing? It cannot be three groups there; I mean, ‘God’ is better than this — God in quotation marks.”

Particles ‘Might Be Vibrating Strings’5

In the 1970s, Glashow, Nanopoulos and others tried fitting the SU(3), SU(2) and U(1) symmetries inside a single, larger group of transformations, the idea being that particles were representations of a single symmetry group at the beginning of the universe. (As symmetries broke, complications set in.) The most natural candidate for such a “grand unified theory” was a symmetry group called SU(5), but experiments soon ruled out that option. Other, less appealing possibilities remain in play.

Researchers placed even higher hopes in string theory: the idea that if you zoomed in enough on particles, you would see not points but one-dimensional vibrating strings. You would also see six extra spatial dimensions, which string theory says are curled up at every point in our familiar 4D space-time fabric. The geometry of the small dimensions determines the properties of strings and thus the macroscopic world. “Internal” symmetries of particles, like the SU(3) operations that transform quarks’ color, obtain physical meaning: These operations map, in the string picture, onto rotations in the small spatial dimensions, just as spin reflects rotations in the large dimensions. “Geometry gives you symmetry gives you particles, and all of this goes together,” Nanopoulos said.

However, if any strings or extra dimensions exist, they’re too small to be detected experimentally. In their absence, other ideas have blossomed. Over the past decade, two approaches in particular have attracted the brightest minds in contemporary fundamental physics. Both approaches refresh the picture of particles yet again.

A Particle Is a ‘Deformation of the Qubit Ocean’6

The first of these research efforts goes by the slogan “it-from-qubit,” which expresses the hypothesis that everything in the universe — all particles, as well as the space-time fabric those particles stud like blueberries in a muffin — arises out of quantum bits of information, or qubits. Qubits are probabilistic combinations of two states, labeled 0 and 1. (Qubits can be stored in physical systems just as bits can be stored in transistors, but you can think of them more abstractly, as information itself.) When there are multiple qubits, their possible states can get tangled up, so that each one’s state depends on the states of all the others. Through these contingencies, a small number of entangled qubits can encode a huge amount of information.

In the it-from-qubit conception of the universe, if you want to understand what particles are, you first have to understand space-time. In 2010, Van Raamsdonk, a member of the it-from-qubit camp, wrote an influential essay boldly declaring what various calculations suggested. He argued that entangled qubits might stitch together the space-time fabric.

Calculations, thought experiments and toy examples going back decades suggest that space-time has “holographic” properties: It’s possible to encode all information about a region of space-time in degrees of freedom in one fewer dimension — often on the region’s surface. “In the last 10 years, we’ve learned a lot more about how this encoding works,” Van Raamsdonk said.

What’s most surprising and fascinating to physicists about this holographic relationship is that space-time is bendy because it includes gravity. But the lower-dimensional system that encodes information about that bendy space-time is a purely quantum system that lacks any sense of curvature, gravity or even geometry. It can be thought of as a system of entangled qubits.

Under the it-from-qubit hypothesis, the properties of space-time — its robustness, its symmetries — essentially come from the way 0s and 1s are braided together. The long-standing quest for a quantum description of gravity becomes a matter of identifying the qubit entanglement pattern that encodes the particular kind of space-time fabric found in the actual universe.


 

So far, researchers know much more about how this all works in toy universes that have negatively curved, saddle-shaped space-time — mostly because they’re relatively easy to work with. Our universe, by contrast, is positively curved. But researchers have found, to their surprise, that anytime negatively curved space-time pops up like a hologram, particles come along for the ride. That is, whenever a system of qubits holographically encodes a region of space-time, there are always qubit entanglement patterns that correspond to localized bits of energy floating in the higher-dimensional world.

Importantly, algebraic operations on the qubits, when translated in terms of space-time, “behave just like rotations acting on the particles,” Van Raamsdonk said. “You realize there’s this picture being encoded by this nongravitational quantum system. And somehow in that code, if you can decode it, it’s telling you that there are particles in some other space.”

The fact that holographic space-time always has these particle states is “actually one of the most important things that distinguishes these holographic systems from other quantum systems,” he said. “I think nobody really understands the reason why holographic models have this property.”

It’s tempting to picture qubits having some sort of spatial arrangement that creates the holographic universe, just as familiar holograms project from spatial patterns. But in fact, the qubits’ relationships and interdependencies might be far more abstract, with no real physical arrangement at all. “You don’t need to talk about these 0s and 1s living in a particular space,” said Netta Engelhardt, a physicist at MIT who recently won a New Horizons in Physics Prize for calculating the quantum information content of black holes. “You can talk about the abstract existence of 0s and 1s, and how an operator might act on 0s and 1s, and these are all much more abstract mathematical relations.”

There’s clearly more to understand. But if the it-from-qubit picture is right, then particles are holograms, just like space-time. Their truest definition is in terms of qubits.

‘Particles Are What We Measure in Detectors’7

Another camp of researchers who call themselves “amplitudeologists” seeks to return the spotlight to the particles themselves.

These researchers argue that quantum field theory, the current lingua franca of particle physics, tells far too convoluted a story. Physicists use quantum field theory to calculate essential formulas called scattering amplitudes, some of the most basic calculable features of reality. When particles collide, amplitudes indicate how the particles might morph or scatter. Particle interactions make the world, so the way physicists test their description of the world is to compare their scattering amplitude formulas to the outcomes of particle collisions in experiments such as Europe’s Large Hadron Collider.




Normally, to calculate amplitudes, physicists systematically account for all possible ways colliding ripples might reverberate through the quantum fields that pervade the universe before they produce stable particles that fly away from the crash site. Strangely, calculations involving hundreds of pages of algebra often yield, in the end, a one-line formula. Amplitudeologists argue that the field picture is obscuring simpler mathematical patterns. Arkani-Hamed, a leader of the effort, called quantum fields “a convenient fiction.” “In physics very often we slip into a mistake of reifying a formalism,” he said. “We start slipping into the language of saying that it’s the quantum fields that are real, and particles are excitations. We talk about virtual particles, all this stuff — but it doesn’t go click, click, click in anyone’s detector.”

Amplitudeologists believe that a mathematically simpler and truer picture of particle interactions exists.

In some cases, they’re finding that Wigner’s group theory perspective on particles can be extended to describe interactions as well, without any of the usual rigmarole of quantum fields.

Lance Dixon, a prominent amplitudeologist at the SLAC National Accelerator Laboratory, explained that researchers have used the Poincaré rotations studied by Wigner to directly deduce the “three-point amplitude” — a formula describing one particle splitting into two. They’ve also shown that three-point amplitudes serve as the building blocks of four- and higher-point amplitudes involving more and more particles. These dynamical interactions seemingly build from the ground up out of basic symmetries.

“The coolest thing,” according to Dixon, is that scattering amplitudes involving gravitons, the putative carriers of gravity, turn out to be the square of amplitudes involving gluons, the particles that glue together quarks. We associate gravity with the fabric of space-time itself, while gluons move around in space-time. Yet gravitons and gluons seemingly spring from the same symmetries. “That’s very weird and of course not really understood in quantitative detail because the pictures are so different,” Dixon said.

Arkani-Hamed and his collaborators, meanwhile, have found entirely new mathematical apparatuses that jump straight to the answer, such as the amplituhedron — a geometric object that encodes particle scattering amplitudes in its volume. Gone is the picture of particles colliding in space-time and setting off chain reactions of cause and effect. “We’re trying to find these objects out there in the Platonic world of ideas that give us [causal] properties automatically,” Arkani-Hamed said. “Then we can say, ‘Aha, now I can see why this picture can be interpreted as evolution.’”

It-from-qubit and amplitudeology approach the big questions so differently that it’s hard to say whether the two pictures complement or contradict each other. “At the end of the day, quantum gravity has some mathematical structure, and we’re all chipping away at it,” Engelhardt said. She added that a quantum theory of gravity and space-time will ultimately be needed to answer the question, “What are the fundamental building blocks of the universe on its most fundamental scales?” — a more sophisticated phrasing of my question, “What is a particle?”

In the meantime, Engelhardt said, “‘We don’t know’ is the short answer.”


1: “At the moment that I detect it, it collapses the wave and becomes a particle. … [The particle is] the collapsed wave function.”

—Dimitri Nanopoulos (back to article)

2: “What is a particle from a physicist’s point of view? It’s a quantum excitation of a field. We write particle physics in a math called quantum field theory. In that, there are a bunch of different fields; each field has different properties and excitations, and they are different depending on the properties, and those excitations we can think of as a particle.”

—Helen Quinn (back to article)

3: “Particles are at a very minimum described by irreducible representations of the Poincaré group.”

— Sheldon Glashow

“Ever since the fundamental paper of Wigner on the irreducible representations of the Poincaré group, it has been a (perhaps implicit) definition in physics that an elementary particle ‘is’ an irreducible representation of the group, G, of ‘symmetries of nature.’”

Yuval Ne’eman and Shlomo Sternberg (back to article)

4: “Particles have so many layers.”

—Xiao-Gang Wen (back to article)

5: “What we think of as elementary particles, instead they might be vibrating strings.”

—Mary Gaillard (back to article)

6: “Every particle is a quantized wave. The wave is a deformation of the qubit ocean.”

—Xiao-Gang Wen (back to article)

7: “Particles are what we measure in detectors. … We start slipping into the language of saying that it’s the quantum fields that are real, and particles are excitations. We talk about virtual particles, all this stuff — but it doesn’t go click, click, click in anyone’s detector.”

—Nima Arkani-Hamed (back to article)



Thursday, November 19, 2020

The Black Hole information loss problem is unsolved. Because it’s unsolvable.

 

The Black Hole information loss problem is unsolved. Because it’s unsolvable.

Sabine NHossenfelder

http://backreaction.blogspot.com/2020/11/the-black-hole-information-loss-problem.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+blogspot%2Fermku+%28Backreaction%29


[[An extremely clear explanation and very sharp critique of a subject that has been addressed by people who ought to b e experts….]]


Hi everybody, welcome and welcome back to science without the gobbledygook. I put in a Wednesday video because last week I came across a particularly bombastically nonsensical claim that I want to debunk for you. The claim is that the black hole information loss problem is “nearing its end”. So today I am here to explain why the black hole information loss problem is not only unsolved but will remain unsolved because it’s for all practical purposes unsolvable.

 

 

First of all, what is the black hole information loss problem, or paradox, as it’s sometimes called. It’s an inconsistency in physicists’ currently most fundamental laws of nature, that’s quantum theory and general relativity.

 

Stephen Hawking showed in the early nineteen-seventies that if you combine these two theories, you find that black holes emit radiation. This radiation is thermal, which means besides the temperature, that determines the average energy of the particles, the radiation is entirely random.

 

This black hole radiation is now called Hawking Radiation and it carries away mass from the black hole. But the radius of the black hole is proportional to its mass, so if the black hole radiates, it shrinks. And the temperature is inversely proportional to the black hole mass. So, as the black hole shrinks, it gets hotter, and it shrinks even faster. Eventually, it’s completely gone. Physicists refer to this as “black hole evaporation.”

 

When the black hole has entirely evaporated, all that’s left is this thermal radiation, which only depends on the initial mass, angular momentum, and electric charge of the black hole. This means that besides these three quantities, it does not matter what you formed the black hole from, or what fell in later, the result is the same thermal radiation.

 

Black hole evaporation, therefore, is irreversible. You cannot tell from the final state – that’s the outcome of the evaporation – what the initial state was that formed the black holes. There are many different initial states that will give the same final state.

 

The problem is now that this cannot happen in quantum theory. Processes in quantum theory are always time-reversible. There are certainly processes that are in practice irreversible. For example, if you mix dough. You are not going to unmix it, ever. But. According to quantum mechanics, this process is reversible, in principle.

 

In principle, one initial state of your dough leads to exactly one final state, and using the laws of quantum mechanics you could reverse it, if only you tried hard enough, for ten to the five-hundred billion years or so. It’s the same if you burn paper, or if you die. All these processes are for all practical purposes irreversible. But according to quantum theory, they are not fundamentally irreversible, which means a particular initial state will give you one, and only one, final state. The final state, therefore, tells you what the initial state was, if you have the correct differential equation. For more about differential equations, please check my earlier video.

 

So you set out to combine quantum theory with gravity, but you get some something that contradicts what you started with. That’s inconsistent. Something is wrong about this. But what? That’s the black hole information loss problem.

 

Now, four points I want to emphasize here. First, the black hole information loss problem has actually nothing to do with information. John, are you listening? Really the issue is not loss of information, which is an extremely vague phrase, the issue is time irreversibility. General Relativity forces a process on you which cannot be reversed in time, and that is inconsistent with quantum theory.

 

So it would better be called the black hole time irreversibility problem, but you know how it goes with nomenclature, it doesn’t always make sense. Peanuts aren’t nuts, vacuum cleaners don’t clean the vacuum. Dark energy is neither dark nor energy. And black hole information loss is not about information.

 

Second, black hole evaporation is not an effect of quantum gravity. You do not need to quantize gravity to do Hawking’s calculation. It merely uses quantum mechanics in the curved background of non-quantized general relativity. Yes, it’s something with quantum and something with gravity. No, it’s not quantum gravity.

 

The third point is that the measurement process in quantum mechanics does not resolve the black hole information loss problem. Yes, according to the Copenhagen interpretation a quantum measurement is irreversible. But the inconsistency in black hole evaporation occurs before you make a measurement.

 

And related to this is the fourth point, it does not matter whether you believe time-irreversibility is wrong even leaving aside the measurement. It’s a mathematical inconsistency. Saying that you do not believe one or the other property of the existing theories does not explain how to get rid of the problem.

 

So, how do you get rid of the black hole information loss problem. Well, the problem comes from combining a certain set of assumptions, doing a calculation, and arriving at a contradiction. This means any solution of the problem will come down to removing or replacing at least one of the assumptions.

 

Mathematically there are many ways to do that. Even if you do not know anything about black holes or quantum mechanics, that much should be obvious. If you have a set of inconsistent axioms, there are many ways to fix that. It will therefore not come as a surprise to you that physicists have spent the past forty years coming up with always new “solutions” to the black hole information loss problem, yet they can’t agree which one is right.

 

I have already made a video about possible solutions to the black hole information loss problem, so let me just summarize this really quickly. For details, please check the earlier video.

 

The simplest solution to the black hole information loss problem is that the disagreement is resolved when the effects of quantum gravity become large, which happens when the black hole has shrunk to a very small size. This simple solution is incredibly unpopular among physicists. Why is that? It’s because we do not have a theory of quantum gravity, so one cannot write papers about it.

 

Another option is that the black holes do not entirely evaporate and the information is kept in what’s left, usually called a black hole remnant. Yet another way to solve the problem is to simply accept that information is lost and then modify quantum mechanics accordingly. You can also put information on the singularity, because then the evaporation becomes time-reversible.

 

Or you can modify the topology of space-time. Or you can claim that information is only lost in our universe but it’s preserved somewhere in the multiverse. Or you can claim that black holes are actually fuzzballs made of strings and information creeps out slowly. Or, you can do ‘t Hooft’s antipodal identification and claim what goes in one side comes out the other side, fourier transformed. Or you can invent non-local effects, or superluminal information exchange, or baby universes, and that’s not an exhaustive list.

 

These solutions are all mathematically consistent. We just don’t know which one of them is correct. And why is that? It’s because we cannot observe black hole evaporation. For the black holes that we know exist the temperature is way, way too small to be observable. It’s below even the temperature of the cosmic microwave background. And even if it wasn’t, we wouldn’t be able to catch all that comes out of a black hole, so we couldn’t conclude anything from it.

 

And without data, the question is not which solution to the problem is correct, but which one you like best. Of course everybody likes their own solution best, so physicists will not agree on a solution, not now, and not in 100 years. This is why the headline that the black hole information loss problem is “coming to an end” is ridiculous. Though, let me mention that I know the author of the piece, George Musser, and he’s a decent guy and, the way this often goes, he didn’t choose the title.

 

What’s the essay actually about? Well, it’s about yet another proposed solution to the black hole information problem. This one is claiming that if you do Hawking’s calculation thoroughly enough then the evaporation is actually reversible. Is this right? Well, depends on whether you believe the assumptions that they made for this calculation. Similar claims have been made several times before and of course they did not solve the problem.

 

The real problem here is that too many theoretical physicists don’t understand or do not want to understand that physics is not mathematics. Physics is science. A theory of nature needs to be consistent, yes, but consistency alone is not sufficient. You still need to go and test your theory against observations.

 

The black hole information loss problem is not a math problem. It’s not like trying to prove the Riemann hypothesis. You cannot solve the black hole information loss problem with math alone. You need data, there is no data, and there won’t be any data. Which is why the black hole information loss problem is for all practical purposes unsolvable.

 

The next time you read about a supposed solution to the black hole information loss problem, do not ask whether the math is right. Because it probably is, but that isn’t the point. Ask what reason do we have to think that this particular piece of math correctly describes nature. In my opinion, the black hole information loss problem is the most overhyped problem in all of science, and I say that as someone who has published several papers about it.


Tuesday, November 17, 2020

 

Scientists Find Vital Genes Evolving in Genome’s Junkyard https://www.quantamagazine.org/scientists-find-vital-genes-evolving-in-genomes-junkyard-20201116/

Even genes essential for life can be caught in an evolutionary arms race that forces them to change or be replaced.

[[I am not quite sure what to make of this except that it another take down of a long held central idea in evolution.]]

 

Inside the nucleus of a cell, most of the active genes are in the portion of the DNA called euchromatin (magenta). The more condensed DNA of the heterochromatin (black) is mostly genetically inert, but researchers are learning how new genes can evolve there.


Viviane Callier


November 16, 2020



Essential genes are often thought to be frozen in evolutionary time — evolving only very slowly if at all, because changing or dying would lead to the death of the organism. Hundreds of millions of years of evolution separate insects and mammals, but experiments show that the Hox genes guiding the development of the body plans in Drosophila fruit flies and mice can be swapped without a hitch because they are so similar. This remarkable evolutionary conservation is a foundational concept in genome research.

But a new study turns this rationale for genetic conservation on its head. Researchers at the Fred Hutchinson Cancer Research Center in Seattle reported last week in eLife that a large class of genes in fruit flies are both essential for survival and evolving extremely rapidly. In fact, the scientists’ analysis suggests that the genes’ ability to keep changing is the key to their essential nature. “Not only is this questioning the dogma, it is blowing the dogma out of the water,” said Harmit Malik, a Howard Hughes Medical Institute investigator who oversaw the study.

“This work is so beautiful,” said Manyuan Long, an evolutionary geneticist at the University of Chicago. “The researchers found that rapidly changing heterochromatin drives the evolution of new essential genes. Just amazing!”

Unexpected Importance of the New

In the 1970s and ’80s, the idea that genes for essential functions had highly conserved sequences and vice versa dominated the fields of evolution and developmental biology. It was thought that new genes arose rarely if at all. But by the early 2000s, a few researchers had shown that young, rapidly evolving genes are not rare in nature. Although big questions surrounded the evolution of function in these young genes, the assumption was that they were basically bells and whistles, providing only small, inessential advantages and improvements, not anything vital to survival.


That’s why Long was so surprised in 2010, when he and his students “knocked down” 200 young, novel genes in Drosophila using a technique called RNA interference. Almost 30% of those young genes turned out to be essential; the flies died without them. Even more surprisingly, though, roughly the same percentage of old genes were essential — only about 25%-35% of them. Young genes were just as likely as old ones to encode essential functions.

“I was really shocked and very excited,” Long said. “The old ideas of the field, we felt, were not right, not correct.” Because their discovery seemed so iconoclastic, Long says he decided to gather data carefully and use new technologies like CRISPR to test it further. His team updated their 2010 study in a recent preprint, which addressed some methodological challenges from the earlier study and expanded their analysis to 702 new Drosophila genes. The new paper reached the same general conclusions but posed new questions: What exactly were these young genes doing, and how did they become so vital?

Comparing the Old and the New

To find out, Malik and his graduate student Bhavatharini Kasinathan focused on the ZAD-ZNF genes, the largest family of transcription factors in insects. Some of these had been flagged as new essential genes in Long’s earlier study, but their function was not well understood. About 70 of these ZAD-ZNF genes turned out to be present in all Drosophila species, but 20 were not: They were gained and lost several times over the 40 million year evolution of the various Drosophila species.

Not only is this questioning the dogma, it is blowing the dogma out of the water.

Harmit Malik, Fred Hutchinson Cancer Research Center

To the researchers’ surprise, the 20 genes specific to melanogaster were just as likely to encode essential functions as the 70 that had been strictly conserved over 40 million years. Those results independently confirmed Long’s observations across the entire Drosophila genome in a result Long calls “beautiful.”

In an odd twist, however, Malik and Kasinathan observed that among those 20 genes specific to D. melanogaster, the most rapidly evolving ones were much more likely to encode essential functions than the more slowly evolving ones.

At this point in their investigation, Malik said, “you really begin to question everything you think about in terms of biology, because you’re like, ‘Wait a minute. What is this?’”

Racing to Stay Relevant

To dig deeper into this puzzling result, Kasinathan looked for clues to the functions of Nicknack and Oddjob, two essential ZAD-ZNF genes that evolved quickly. When she checked where they were active inside the Drosophila cells, she encountered another surprise: These transcription factors did not localize to euchromatin, the part of the genome where most genes are located.

Instead, they localized to the heterochromatin — the regions of densely packed DNA that are mainly kept in a silent state because they contain most of the noncoding DNA and other so-called genomic junk. Heterochromatin has largely been ignored by molecular biologists, who like to focus on the gene-rich euchromatin where most of the action is. But even though heterochromatin is considered the boring junkyard of the genome, it does contain a few sequences essential for cell housekeeping, such as the centromeres, the ribosomal RNAs that assist with making proteins, and some regulatory RNAs that control gene expression throughout the genome. Because it evolves so rapidly, the heterochromatin compartments in different species all perform more or less the same essential functions, but their underlying DNA sequences are totally different.

The essential function itself may not be conserved, and that’s a heretical cept.

Harmit Malik, Fred Hutchinson Cancer Research Center

According to Malik, this explains why Oddjob and Nicknack evolve so rapidly: They have to adjust to the changing DNA environment of the heterochromatin to remain functional. In some ways, they are like the genes of the immune system, which change quickly to keep up with rapidly evolving pathogens in a kind of arms race. But in this case, Malik said, “It’s almost like an arms race happening in the genome, just to preserve an essential function.”

To investigate the function of these two genes further, the researchers swapped copies of Nicknack between the sister species D. melanogaster and D. simulans to see whether the two versions of the gene could functionally replace each other. Curiously, they found that the Nicknack from melanogaster could save the simulans females but not the males. That’s because the males have a huge Y chromosome full of heterochromatin, Malik explains: The Nicknack from melanogaster can restore enough function to ensure survival in simulans females, but it is overwhelmed by all the rapidly evolving heterochromatin in simulans males.

“In development, we think about genes that are really important … being super highly conserved,” Kasinathan said. “But here’s a case of a gene family that is really important for development, and you swap out even closely related transcription factors and it doesn’t work. That’s surprising and kind of cool.”

How to Be Indispensable

It’s also paradoxical: If new genes are essential, how did previous organisms live without them? Malik sees two possibilities. One is that an ancestral gene ceded its function to a new gene. The other is that the new gene performs a function that ancestral organisms didn’t need. Species today face problems that their ancestors didn’t, and those new problems require new solutions. But “what if it’s actually the evolution of these heterochromatin sequences that created the need for this essential function first?” Malik asked.

“The essential function itself may not be conserved, and that’s a heretical concept,” he continued. “We’re not just saying that the essential genes are not conserved. We are actually saying that it’s possible that the essential functions are not conserved, because it’s all context-specific.”

Kasinathan and Malik are now turning their attention to the other ZAD-ZNF transcription factors, many of which also localize to the heterochromatin. “This compartment of the genome that we basically ignored because it’s so gene-poor … is actually, at least for the ZAD-ZNFs, the answer to this paradox of young genes becoming essential,” Malik said.

This insight could prove important in identifying genes relevant to a variety of medical conditions and biological mysteries. “If you’re interested in centromere function, if you only look at the genes that are totally conserved across humans, yeast and flies, you could be missing really important genes that are potential therapeutic targets,” Malik said. “We’ve let our intuition and dogma kind of bias us to the point where we might be missing a lot of important biology.”



Sunday, November 15, 2020

SEARCHING FOR REASON TO BELIEVE THE TRADITION

REASON TO BELIEVE

June 21, 2018:

My title Reason to Believe has excited some reaction that perhaps looking for reason is unnecessary or even dangerous. Is it not more appropriate to rely on emuna peshuta? Surely that is the foundation of the commitment of klal Yisroel to HKBH, and looking for reason sometimes leads to questions which undermine emuna.
So I decided to record some sources from the tradition that explicitly endorse the need for adding reason to emuna peshuta. At the end I will add a comment on the status of emuna peshuta itself.
רמב"ם יסודי התורה א א:

א יְסוֹד הַיְסוֹדוֹת וְעַמּוּד הַחָכְמוֹת לֵידַע שֶׁיֵּשׁ שָׁם מָצוּי רִאשׁוֹן. וְהוּא מַמְצִיא כָּל נִמְצָא. וְכָל הַנִּמְצָאִים מִשָּׁמַיִם וָאָרֶץ וּמַה שֶּׁבֵּינֵיהֶם לֹא נִמְצְאוּ אֶלָּא מֵאֲמִתַּת הִמָּצְאוֹ:
[[The foundation of foundations and pillar of all wisdoms is to know there exists a first Being Who gives existence to everything that exists,,,,To know requires reason; it is not merely believing. True, the standard translation of the
         להאמין                  Says                ספר המצות   
, but both Rabsbi Heller and Kapach say that is a mistranslation.
And even if it is accurate, the quote above is later.]]    
דרך ה א א

מציאות ה׳: כל איש מישראל צריך שיאמין וידע שיש שם מצוי ראשון קדמון ונצחי והוא שהמציא וממציא כל מה שנמצא במציאות והוא האלוק ב״ה:
[[Every Jew must believe and know that there is a first Being……..Ramchal leaves no room for doubt – knowledge must be added to belief.]]
ברכות י"ז. מהרש"א
גמור 

בכל לבבך כו'. הכוונה בזה כמ"ש הפלוסופים האלהיים דחייב כל אדם להשכיל בידיעת מציאותו ואחדותו ויכלתו וידיעת דרכיו כו' ית' ב"ה כפי יד שכלו של אדם אך ע"פ אמונתנו והתורה וכל מה שנראה לו בשכלו שהוא נגד תורתנו הקדושה לא יאמין בו ויתלה הדבר בקט שכלו וז"ש ר"מ גמור בכל לבבך כו' לדעת דרכי ה' אשר ממנו תמצא מופת למציאותו ואחדותו ויכלתו שהוא ודאי דבר גדול כי גם זה האיש משה רבינו בקש על זה הודיעני נא את דרכך אך אמר שתשקוד על דלתי תורתי שלא תזוז ממנה ודבר שיעלה על לבך והוא נגד תורת משה הוא דרך אפיקורסות ולא תשגיח בו כלל וזה הלשון שנינו הוי שקוד ללמוד תורה ודע מה שתשיב לאפיקורוס דהיינו על דבר שהוא נגד התורה ולפי שכל עסקי האדם הם במחשבה ובמעשה ובדבור אמר נצור תורתי בלבך שהיא במחשבה ונגד עיניך תהא יראתי במעשה שמור פיך כו' הוא בדבור ומסיים וטהר וקדש כו' הוא דבר נוסף כמ"ש שיקדש אדם עצמו גם במותר לו ואז ואני וכו' וק"ל:
[[Summary: Every person is obligated to have intellectual understanding of G-d’s existence, unity, power and ways….[he must know His ways] because from that knowledge he can find proof for His existences, unity and power, and that is definitely a great thing……..]]

של"ה
עשרה מאמרות

המאמר הראשון הוא מאמר ה' אחד
ב
שורש הדברים הוא שורש השרשים (דברים ד, לט) וידעת היום והשבות אל לבבך כי ה' הוא האלהים, רצה לומר ידיעה בלב בהשגה מופתיית נוסף על הקבלה מצד אבותיו, כאשר האריך בעל חובת הלבבות בשער היחוד, וזהו מרומז במה שכתוב (דה"א כח, ט) דע את אלהי אביך, רצה לומר נוסף על מה שהוקבע אמונת האלהות בלבך מצד אביך דהיינו הקבלה איש מפי איש, דע אתה בעצמך מצד ההשגה. וזהו רמז הפסוק (שמות טו, ב) זה אלי ואנוהו אלהי אבי וארוממנהו, ורצה לומר כשזה אלי שהוא אלי מצד השגתי וידיעתי, אז ואנוהו מלשון אני והו, רצה לומר אני והו דבוקים ביחד כביכול, כי הידיעה נתפסת בלב. אמנם כשאין לי הידיעה מצד ההשגה רק מצד הקבלה שהוא אלהי אבי, אז וארוממנהו, כי הוא רם ונשגב ממנו ואני מרוחק מאתו במצפון הלב. על כן חל החיוב להיות בקי במופתים של חובת הלבבות, ויהיו מומנים בלב היטב היטב, וכל שער היחוד יהיה בלב וזכרון מיוחד לידע ולהבין כי ה' אחד ושמו אחד:


[[Summary: one must in addition to the tradition he has received from his ancestors and teachers achieve his own intellectual understanding of the fundamental of emuna. And he quotes the חובות הלבבות as the authority for this.]]

בית אלוקים למבי"ט שער היסודות פרק א
ואם מצד השני שיהיה חיוב לחקור על אלו האמונות בדרך השכל, יש לו ג"כ פנים מההוראות, וזה שאין ראוי לאדם במה שהוא אדם להתרשל מלחקור על כל דבר כל מה שישיג יד שכלו, דרך משל אם יסופר לו לאדם דבר מחודש ויאמין, כי יסופר לו מפי איש הגון ונאמן, יחשב לו לעצלה והתרשלות אם יוכל הוא בעצמו לראות ולידע הדבר ההוא ולא ישתדל על זה, וכמו ששנינו (אבות פ"ב) ודע מה שתשיב לאפיקורוס, וכן נראה ממה שאמר הכתוב (דה"א כ"ח) דע את אלהי אביך ועבדהו, (תהלים צ"א) אשגבהו כי ידע שמי, נראה שצריך האדם לידע ולהשיג כפי יכלתו ידיעת ה' ואמונתו ושהשם ית' יעלה אותו וישגבהו על זה. 
[[Summary: It is laziness not to use the  intellect to prove the principles that the tradition has transmitted to us - the verse says explicitly "Know the G-d of your father and serve him". The Mabit continues to discuss this subject throught that chapter.]]

So we have Rambam, Ramchal, Meharsha, Shelah, Chovos Halevovos and Mabit [at least!] in favor of finding reason.

I think casting emuna peshuta as opposed to reason is not accurate. The reliability of the mesora is itself a reason. This is similar to the approach of the Kuzari. What these sources are saying that the reason of the mesora is not enough reason.

It should be noted in this context that our sources describe emuna peshuta in terms of rejection of abstract philosophy [Moreh Nevuchim] and approve instead reliance on the mesora [Kuzari].
. Here are the sources I found [in the Aspakalaria]:

Sefer Hachinuch, introduction: emuna via witnesses, historical record, 3 million witnesses to orignal event, including all hearing Hashem speak.
Kinas Sofrim, beginning: "yesod hayesodos" means emuna via kabala amitis.
Shela Hakadosh, asara mamaros, beginning of maamar 1, chakira or tradition from the avos.
Keser shem tov. 
Meiri, Mishle 30:6 - first fix your emuna via kabala hanevuis and then do chakira.
Akeda, Gen 12:1 - temimus = emuna received via das or navi. [Chakira can at most establish existence, not power and hashgacha and knowledge. So the Torah did not emphasize them. the miracles done by M"R are not chakira but rather sensible events that suffice to prove to all.]
                Ex 17:1 (perek 2) - [We must believe in creation, but not necessarily in creation ex nihilo, so the Torah begins with bereishis, but not with yesh me-ayin!!]
Alshich, Deut 4:44 - the source of emuna was the experience of the exodus with all its miracles. Not via chakira since that always remains open to doubt.  [[then tradition communicates the events, with the implications for emuna to later generations.]]
Or Hachaim, Ex 10:1 - a reason for the makos is that they are ikarei haemuna b'lev Yisroel.
Malbim, Ex 20, 2 - Hashem planted in man, from birth, the knowledge that there is a Creator and that  He is one - he who looks into his soul;s with the eyes of his wisdom will find these known principles.
Emunos v"deos, hakdama, perek 6 - Jews do chakira in order to verify what we know from the prophets and to answer critics. Even though all can be proved, until we achive the proof, and for those who will not succeed, we have the truth from the prophets. 
Kuzari, 1: 15-27 - foundation of emuna is the event of Sinai and the tradition through the generations. The philosophers have no tradition, so they had to speculate/investigate on their own....
                1:6-15 - we could accept hyuli [[as without beginning - so it seems from context!!!]], or worlds beforethis one, and we would beleive that this world began at a fixed time, and the first humans were Adam and Noach. [[!!]] 
Ramchal, Derech Hashem, I:1 - all the foundations were revealed to the avos and to all of klal Yisroel at Sinai and trasnmitted through the generations, and can also be demonstrated....
Hcochma u'Musar, siman 46 - responsibility to use hisbonenus hasechel to base emuna.
                129 - one who uses his sechel to analyze emuna will find proofs in experience of the truth of his emuna. 
                207 - argument from design.
                Part 2, siman 2 - two types of emuna - elokei avoseinu, who accepts the tradition from the avos, and elokeinu, who belives because of his chakira. Strength of former - more stable, able to whistand attack. Strength of latter - not merely habitual.
                96 - Three types of belivers [in general] - pesi yaamin l'kol davar - a great deficiency. He who believes only what his sechel accepts - also a deficiency, due to the weakness of human sechel. And the middle way: to use sechel to produce prrofs of emuna, and to believe the tradition that is based upon public experiences/miracles [mefursamos], like the exodus etc and Jewish survival. 
Michtav me'Eliyahu, [Arugment from design, a heart oriented to truth will find emuna naturally, negius prevents seing the truth....]
                III:176 - the only secure foundation for emuna is depth in study of Torah. Before that, when one bases his emuna on the tradition from tha avos and trusting chachomim, if he elects to make his sechel the sole judge of the truth of the emuna, that shows that he is looking for a way out, since the sechel is a judge who is easy to bribe or has already been bribed.... But we do ahve a ersponsibility to try to finde intellecutal basis for emuna, just not to reject emuna when it appears to contradict sechel. 





June 24, 2018

In chapters II and VI the criterion for belief and knowledge is high enough probability. The question is raised how this relates to the thirteen principles of Jewish belief. Can “I believe with a perfect faith…” be satisfied with high probability?
In Living Up to the Truth I answered as follows:
“If all we have is greater probability than alternatives, does this justify absolute belief? What of the principles of Jewish belief which state: “I believe with a perfect faith that...”? Here we are suffering from a mistranslation: ma’amin and emuna in Hebrew do not mean faith but rather faithfulness - living faithfully to an idea or principle.   Proof texts: Genesis 15:6; Exodus 19:9; Numbers 14:11, 20:12; Deut. 28:66; Psalms 116:10, 119:66; Job 4:18, 15:15, among others. When there is enough evidence to justify the decision to act, then we should act with perfect faithfulness. Once the evidence favors surgery, the operation should be carried out without compromise. Jewish belief demands complete faithfulness to principles for which we have adequate evidence of truth.”
I still think that what I wrote then is true. But there is at least one source for which it is not adequate:  

דעת תבונות
ג) אמרה הנשמה - הנה כל העיקרים הי"ג הנה הם מאומתים אצלי בלי שום ספק כלל; אבל יש מהם שהם מאומתים לי וגם מובנים, ויש מהם שהם מאומתים לי באמונה, אך לא מבוארים מן ההבנה והידיעה:
Translation: All thirteen principles are verified for me without any doubt at all…….



It seems clear from this passage in the דעת תבונות that my discussion of emuna meaning faithfulness to an idea and not complete conviction of its truth is not correct for the thirteen principles of emuna.

Then the question will be: if all we can achieve for the Torah in general is sufficiently high probability, how can we ever achieve this kind of complete conviction for the thirteen principles? Must we credit an absolute conviction going beyond reason?

I don’t think so.  
I wrote Reason to Believe for outsiders considering whether to accept the Torah as true. I claim there is adequate reason for them to do that. It does not follow that this adequate reason by itself enables them to fulfill all Jewish obligations.

How then shall we fulfill the obligation to believe the thirteen principles without any doubt? By adding more evidence to the reason that I presented in the book.





Here is how it might go. There are [at least] two sources of certainty:  (1) objective, a priori metaphysical necessity, like 2+2-4; nothing can be both round and square; numbers cannot be colored etc.; and (2) epistemological, a posteriori necessity of overwhelming evidence making any alternative impossible to take seriously, like I exist [not everyone agrees]; I see a table; I did not go swimming yesterday; I was not cloned but have biological parents. In sense (2) “certainty” does not refer to the events but to my belief: it is impossible for me to believe otherwise since the evidence I have is overwhelming.

If we are to treat all 13 ikarei haemuna as certain then (1) is out of the question. There is no objective necessity for prophecy or the coming of moshiach.

But (2) might work - if we consider evidence then it can be overwhelmingly likely that the principles are true. The words of the Chinuch which say that it is impossible to believe otherwise might be referring to the fact that the public experience of maamad har Sinai and the tradition of that experience passed down to us make us all witnesses to HKBH's existence and yetziaas mitzraim so it is impossible to take seriously any alternative. [Compare yesodie haTorah chap 8 on the belief in M”R’s nevua.]  And then the 13 will follow with the same certainty since the same tradition tells us that HKBH communicated them to us.